青棠

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我爱花，犹以青棠，玉兰，木芙蓉为最。皆陆路之花尔。

人不能飞，却能善游。善游者，爱莲乎？检北宋周敦颐爱莲说如下：

水陆草木之花，可爱者甚蕃。晋陶渊明独爱菊。自李唐来，世人甚爱牡丹。予独爱莲之出淤泥而不染，濯清涟而不妖，中通外直，不蔓不枝，香远益清，亭亭净植，可远观而不可亵玩焉。

予谓菊，花之隐逸者也；牡丹，花之富贵者也；莲，花之君子者也。噫！菊之爱，陶后鲜有闻。莲之爱，同予者何人？牡丹之爱，宜乎众矣！

今知花木之名繁多，择数种偏爱，颐养性情，最为合适。唐代刘禹锡陋室铭：

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山不在高，有仙则名。水不在深，有龙则灵。斯是陋室，惟吾德馨。苔痕上阶绿，草色入帘青。谈笑有鸿儒，往来无白丁。可以调素琴，阅金经。无丝竹之乱耳，无案牍之劳形。南阳诸葛庐，西蜀子云亭。孔子云：何陋之有？

由此观之，花花世界，芸芸众生。或孤标傲世，或八面玲珑，或老实巴交，或先善后恶，或先恶后善，或夹善夹恶……正如红楼梦中贾雨村格物致知之功：

子兴见他说得这样重大，忙请教其端．雨村道：“天地生人，除大仁大恶两种，余者皆无大异．若大仁者，则应运而生，大恶者，则应劫而生．运生世治，劫生世危．尧，舜，禹，汤，文，武，周，召，孔，孟，董，韩，周，程，张，朱，皆应运而生者．蚩尤，共工，桀，纣，始皇，王莽，曹躁，桓温，安禄山，秦桧等，皆应劫而生者．大仁者，修治天下，大恶者，挠乱天下．清明灵秀，天地之正气，仁者之所秉也，残忍乖僻，天地之邪气，恶者之所秉也．今当运隆祚永之朝，太平无为之世，清明灵秀之气所秉者，上至朝廷，下及草野，比比皆是．所余之秀气，漫无所归，遂为甘露，为和风，洽然溉及四海．彼残忍乖僻之邪气，不能荡溢于光天化日之中，遂凝结充塞于深沟大壑之内，偶因风荡，或被云催，略有摇动感发之意，一丝半缕误而泄出者，偶值灵秀之气适过，正不容邪，邪复妒正，两不相下，亦如风水雷电，地中既遇，既不能消，又不能让，必至搏击掀发后始尽．故其气亦必赋人，发泄一尽始散．使男女偶秉此气而生者，在上则不能成仁人君子，下亦不能为大凶大恶．置之于万万人中，其聪俊灵秀之气，则在万万人之上，其乖僻邪谬不近人情之态，又在万万人之下．若生于公侯富贵之家，则为情痴情种，若生于诗书清贫之族，则为逸士高人，纵再偶生于薄祚寒门，断不能为走卒健仆，甘遭庸人驱制驾驭，必为奇优名倡．如前代之许由，陶潜，阮籍，嵇康，刘伶，王谢二族，顾虎头，陈后主，唐明皇，宋徽宗，刘庭芝，温飞卿，米南宫，石曼卿，柳耆卿，秦少游，近日之倪云林，唐伯虎，祝枝山，再如李龟年，黄幡绰，敬新磨，卓文君，红拂，薛涛，崔莺，朝云之流，此皆易地则同之人也。”

可知中国人翻译的佛典（《华严经》：‘一尘中有尘数刹，一一刹有难思佛’，或《梵网经》卷上谓：卢舍那佛坐千叶大莲花中，化出千尊释迦佛，各居千叶世界中，其中每一叶世界的释迦佛，又化出百亿释迦佛，坐菩提树。）所散发的思想一花一世界（送禅人持钵——融融春景绝纤埃。五叶腾芳七叶开。子内子生枝上菓。一花一叶一如来。或唐蜗寄题庐山东林寺三笑庭联：桥跨虎溪，三教三源流，三人三笑语；莲开僧舍，一花一世界，一叶一如来。）盖同于西方文学中折射出的观点：一千个人心目当中有一千个哈姆雷特。

故而齐物之论，美丑妍媸，长短高低…..若能于不时之中得于统一，未免祸坏。

I love flowers, just like green begonias, magnolias, wood hibiscus as the most. All overland flowers.

Man cannot fly, but he can swim. Good traveler, love Lianhu? The Northern Song Dynasty Zhou Dunyi Ailian said as follows:

Flowers of water, land and grass, very cute. Jin Tao Yuanming loves Juju alone. Since Li Tang came, the world has loved peonies very much. Give the only love lotus out of the mud and not stained, Mao Qing Lian and not demon, straight in the middle, not vines and branches, fragrant far away, pavilion pure plant, can be viewed from a distance and can not be blasphemed.

To the chrysanthemum, the hermit of the flower also; Peony, the rich and noble of the flowers also; Lotus, the gentleman of flowers also. Belch! The love of Ju, Tao Hou rarely smells. Lotus love, who is the giver? The love of peonies should be for all!

Buddhist texts (the Huayan Sutra: ‘There are several brakes of dust in one dust, and there are difficult Buddhas in one moment’, or the Brahma Sutra scrolls say: Lushena Buddha sits in the lotus flower of a thousand leaves, and transforms into a thousand Shakya Buddhas, each dwelling in the world of Thousand Leaves, and the Shakya Buddhas of each of the worlds of each leaf incarnate a billion Shakya Buddhas and sit on the Bodhi Tree. The thoughts emitted are one flower and one world (sending the Zen man to hold the bowl – melting the spring scenery is absolutely delicate. Five-leaf Tengfang seven-leaf open. The sub-seed grows on the branches. One flower and one leaf are the same. Or Tang Snail sent the title Lushan Donglin Temple Three Laughing Garden: Bridge Across tiger creek, three religions and three source streams, three people and three laughing words; Lotus blossoms in the monk’s house, a flower is a world, and a leaf is the same. Gai is the same as the view reflected in Western literature: there are a thousand Hamlets in the minds of a thousand people.

Therefore, the theory of qi things, beauty and ugliness, length and shortness….. If unity can be achieved from time to time, it will be a disaster.